| LIFE-NET NEWS |
| by Ret Z. |
| Covering Poverty Widely in a Net of Many Voices |
| 2005 April 6 | No Profit; No Proceeds |
| Volume 8 Number 26 | All-Volunteer |
| "Give a family a fish, and they'll eat a meal; give them a Net, and they'll have fish for Life." |
| Lack of Simple, Rapid Diagnosis Causes More TB Death |
|
Without a simple, rapid test for detecting tuberculosis
(TB), care providers in developing countries will continue
to miss about half of all the people who need TB treatment.
Efforts to control TB globally will be undermined, said the
medical humanitarian organization Doctors Without Borders
(MSF).
"I am sick and tired of watching TB kill my patients. It often feels as though I practice medicine with my hands tied behind my back," said Dr. Martha Bedelu, an MSF physician working in South Africa. "Since I have to use a 19th-century diagnostic tool that is wrong more times than not, it is like being blindfolded as well." Diagnosing TB in developing countries still relies on sputum microscopy, a diagnostic method that was developed 123 years ago. It only detects TB bacilli in 45% to 60% of all people who have TB. It's even less effective for those who have both HIV and TB -- over 30% of the nearly 40 million people living with HIV/AIDS globally. "In the era of the HIV/AIDS pandemic, this is untenable: TB is the number one killer of people with HIV/AIDS," said Dr. Bedelu. "What's more, the test doesn't work at all in children." Nearly nine million people develop TB disease every year, and the vast majority of them live in developing countries, where 99% of all TB deaths occur and where 90% of all people living with HIV/AIDS live. Yet most existing efforts to develop more effective TB tests are driven by technology and centered on the more lucrative Western markets. Said Dr Francine Matthys, TB advisor for MSF's Campaign for Access to Essential Medicines, "We need something similar to what our teams now use for malaria: a simple test which yields results almost instantly and can be used by any laboratory technician, nurse or health workers even when far away from a laboratory." Source: Doctors Without Borders More Info: TB Fact Sheet |
| Redevelopment Goes Mediaeval |
|
Once a governing body gets around to invoking eminent
domain, average citizens are virtually helpless to defend
against it under current law. After a local, county or
state government files a declaration of taking in court, the
resident normally has just 20 days to get out. "It's an
incredibly harsh law," said Olga Pomar of South Jersey Legal
Services. That may change once the US Supreme Court rules
later this year on whether local governments can seize
private property for private redevelopment projects. Even
then, however, the best chance for residents is to stay
informed about development plans and get neighbors involved
if a plan has direct impact on their community.
Beyond local opposition and hoping for a favorable Supreme Court ruling, those affected by eminent domain also should lobby their elected representatives to make the system more fair. The Fifth Amendment to the US Constitution says, "Nor shall private property be taken for public use without just compensation." A developer's concept of just compensation likely won't match a soon-to-be-former property owner's. Legislators should be told that just compensation needs to mean enough money to buy a similar house in a similar neighborhood or a new home in the same neighborhood once it is redeveloped. Eminent domain once was used primarily to allow for major public necessities, such as expanding the nation's highways. In recent years, however, it has become more loosely applied, leaving property owners struggling to save their homes in the face of private improvement plans. It usually doesn't seem to matter if the residents the government represents agree that the project is worth taking people's homes. But it should matter. Property owners across the nation, from suburban towns to cities -- e.g. New London, CT, the source of the Supreme Court case -- are revolting against this medieval concept. Eminent domain holds that all land is owned by the king. But in the USA, government is supposed to be by and for the people, and eminent domain should reflect this philosophy. Every house in Camden is in a redevelopment zone. Source: Courier-Post (Camden) |
| For Refugees, Futureless Underground Life |
|
Sitting on a bare floor in a chilly one-room apartment, Lee
Hae Jon and her younger sister, Hae Sun, struggle for words
to describe their lives since they clandestinely made their
way here from North Korea. Their mother married a Chinese
man and disappeared from their lives without a trace more
than five years ago. Since then, a Chinese widow of Korean
descent has sheltered the teenage girls in her apartment and
kept them clothed and fed. But for five years, the sisters
have not dared to go outside in daylight for fear of being
sent back to their country, or worse, forced to become young
brides or prostitutes in this booming border city.
The sisters try to teach themselves Chinese, using a couple of old textbooks and repeating phrases from television, which they watch endlessly. A crude hula hoop is their only source of exercise, and each knock on the door their only excitement. They never know whether it is help from their caretaker's friends or the police coming to arrest them. "We have no friends and no future -- nothing at all, really," said the soft-spoken older sister, Hae Jon, 17. "But if we stay here, at least we have enough to eat. In our country, we could go for days without eating." Within months, according to an underground network of people who help support the sisters, Hae Jon may be alone. Hae Sun, a shy girl of 13, is dying of kidney cancer and is not permitted to be flown out of the country for advanced care. The Lee sisters are part of a virtually stateless underground population of North Koreans who have crossed into China along the 877-mile border between the countries and live as fugitives in this region. International refugee and human rights groups have estimated their numbers at 200,000 and growing. The exodus of North Koreans to Jilin and Liaoning Provinces began in earnest during the waves of famine that struck North Korea in the mid-1990s, killing as many as two million people. The refugees pose challenges for China and for North Korea. Chinese officials fear that a flood of North Koreans across the border would not only pose a huge economic strain on the region, but also could eventually stoke a territorial dispute because of historic Korean claims in the region. For North Korea, the refugees' flight to China offers a pressure valve, allowing the poor to earn desperately needed money. But it also allows them a glimpse of the richness of the outside world, and that could be destabilizing. Source: International Herald Tribune |
| He Learns-By-Doing About Homelessness |
|
Once every year or two, Keith Wasserman of Athens, Ohio,
goes homeless for a few days -- and often sleepless nights
-- in various cities. He does it deliberately, so he can
learn how to better serve the homeless. "I go to live on
the streets to expand my perspective and understanding of
homelessness and homeless people," says Wasserman, who
founded Good Works Inc in 1981. "I want to have my
reservoir of compassion replenished."
Wasserman speaks softly but his deep passion for the needy shows. His forays into street living reflect God's own plan of the incarnation of Christ as an example of one willing to walk a mile in our shoes. By living for a few days among the homeless, Wasserman gathers critical insights and earns credibility among those God has called him to serve. In Lexington, Kentucky, he says he learned about fear while bunking next to a man who brandished a knife and threatened to stab another man. "Fear changes one's personality," Wasserman says. "Prolonged fear turns you into someone you don't like and don't want to be around." In Indianapolis, he learned that time is the enemy of the homeless: "So much idle time to get depressed. So little hope. When you do earn money, you become a target for others to steal, exploit or beg." He discounts conventional wisdom that most of the homeless could change their circumstances if they really wanted to. Wasserman emphasizes that people become homeless for various reasons -- job loss, sickness, separation or divorce, abandonment, fire. He began his life-on-the streets episodes in the late 1980s. "I have learned that in order to understand and help people who are suffering, one must leave the comfort of one's own security and reach out, perhaps incurring some personal risk and pain." Source: AgapePress |
| New Foundation Nurtures Artists and Young Audiences |
|
When Daoud Bey took a close look at Camden, he saw starving
artists and young people starving for art. That's when he
decided to nurture both the artists who want to perform and
the children who need the arts in their lives. Bey founded
Nurturing the Arts Foundation, a Camden-based project that
aims to enrich the quality of life within the inner city
through arts activities.
"The arts do change people," explains Bey. "Music, poetry, drawing, dance soothe people. They allow a person to be a whole person." Bey, 35, made that discovery when he was working in the children's department of the Camden Free Public Library. He developed arts programs for more than 85 schools in the area and saw the sparkle in children's eyes as they watched a storyteller or listened to a musician. "I saw the reaction of the children, the smiles on their faces," he recalls. "I decided to branch out on my own and have a bigger impact." "I stepped out into the deep end of the water," says Bey with a broad smile on his face. "Doing it is a lot harder than thinking up the concept in your mind. You've got to learn business, make a budget, win support, market yourself and keep food on the table." And, Bey quickly discovered, you have to incorporate as a non-profit arts organization to win support from foundations and government agencies. Until the process is finished later this year, he has been supporting the foundation's activities from ticket sales and his own savings. "I like challenges," he comments. "Once our structure is complete I can devote more time to creating programs and securing funds. Until that happens, Bey is the foundation's "janitor, secretary, manager and supply person." He credits his wife, Tamia, with "encouragement and advice." Once Nurturing the Arts gains non-profit status, Bey hopes to raise more money for scholarships. Bey also is collaborating with Camden Neighborhood Renaissance to produce the group's annual arts festival, A Sweet Taste of the Arts, in June. He is working to expand the festival's family day with more visual and performing artists. [Daoud Bey was LNR's contact person for last year's Sweet Taste of the Arts episode. We made a photo gallery there which you can still see.] Source: Courier-Post (Camden) Photos: A Sweet Taste of the Arts |
| Dry-Season Gardening for Food Security in Gambia |
|
Some 1,800 women in 15 villages along the Gambia River are
working for better food security through dry season
gardening, with the help of Church World Service (CWS) and
its partner the Association of Farmers, Educators, and
Traders (AFET). The women are part of a three-year project
to clear land for dry season gardens and develop sufficient
water sources for irrigation.
Gambia's rural population traditionally depends on grain crops cultivated during the rainy season. One season of poor rainfall can lead to severe food shortages. In each village, the women are clearing about 12 acres of land for gardens and growing food to benefit themselves and more than 6,000 family members. AFET is helping to dig three wells per garden, install protective fencing around the gardens, and provide the women with seeds and tools. The women, in turn, clear the well sites, lift sand from the wells, and provide sand, gravel, and fencing poles. The women are learning about vegetable cultivation, crop diversification, and storage techniques, along with good nutrition practices. By staggering planting, the women can harvest crops throughout the year. The women are also learning how to store popular crops like onions so they can sell them when they can get a better price. The women's irrigated vegetable gardens are helping to fill the food gap by enabling them to produce more food during the dry season and earn income by selling surplus vegetables in the market. Families can pay school fees and buy school lunches for their children with the additional earnings. And, the women can sustain the program themselves because there are few additional resources required for them to keep growing vegetables. Source: Church World Service |
| # LNN # Small # Hauls # |
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| Life-Net News Extras |
| The Origins of South Jersey's Black Communities |
|
Black people have lived in South Jersey since Europeans began settling the area in the 17th century. There are records of African slaves living on Burlington Island in 1664, says Giles R. Wright, the director of the New Jersey Historical Commission's Afro-American History Program.
"There was certainly a black presence in Burlington City as far back as the late 1650s, and there may have been a black presence at a Dutch fort near (present-day) Gloucester City in the 1620s, but we don't know for sure," says Wright, who lives in Willingboro. South Jersey's earliest black residents generally were not slaves arriving directly from Africa, but from the Caribbean or elsewhere in what is now the United States, according to Wright. Although Camden, Burlington and Gloucester counties are rich in sites that were important on the Underground Railroad, the role the "railroad" played in black settlement patterns in South Jersey has been exaggerated, says Jeffery Dorwart, a professor of history at Rutgers-Camden and author of Camden County, New Jersey: The Making of a Metropolitan Community 1626-2000. Instead, Dorwart contends, blacks often settled on the "wrong side" of the tracks of early rail lines, including the Camden and Amboy, which began operations in the 1830s. Blacks who labored on this and other railroads put down roots in places such as Homesteadville (now Jordantown, in Pennsauken) and in sections of Palmyra, Moorestown and other South Jersey communities. Blacks tended to settle in wooded or waterfront areas that were "tucked away -- that no one else wanted," Dorwart says. For example, black fishing settlements sprung up along the Pennsauken, Timber and Mantua creeks in such places as present-day Maple Shade, Gloucester Township and Paulsboro. Similarly, blacks who were freed by their Quaker owners sometimes were given, or allowed to squat on, less desirable land on the farms of their emancipators. And itinerant preachers associated with the Rev. Richard Allen of Philadelphia sometimes sparked the establishment of African Methodist Episcopal churches in South Jersey, which would then give rise to surrounding black communities, as was true in Swedesboro. While many of these settlements were rural, black communities also were an urban phenomenon. Early on, Burlington City had a significant black population, and in Camden, six communities, among them Kaighnton (possibly the earliest), Belltown and Ham Shore existed before 1830. Whatever the role railroads, literal and figurative, had in the early black settlement patterns in South Jersey, a key element was racial solidarity. "From the outset, a certain segment of black people felt that the best way to deal with the violence and hostility (from whites) was voluntary segregation," Wright says. Black hamlets and municipalities such as Lawnside gave residents "a better sense of determining their own destiny," he adds. "They wanted to live among people who looked like them. I think this is the driving force behind these black settlements."
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