Definitions:

STRONG:  From PIStis (4102); to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).

THAYER:  

1. to think to be true, to be persuaded of, to credit, place confidence in
   1. of the thing believed
      1. to credit, have confidence
   2. in a moral or religious reference
      1. used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
      2. to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
2. to entrust a thing to one, i.e. his fidelity
   1. to be intrusted with a thing

VINE:  

1. "Believe": To believe, also to be persuaded of, and hence, to place confidence in, to trust, signifies, in this sense of the word, reliance upon, not mere credence. It is most frequent in the writings of the Apostle John, especially the Gospel. He does not use the noun. For the Lord's first use of the verb, see 1:50. Of the writers of the Gospels, Matthew uses the verb ten times, Mark ten, Luke nine, John ninety-nine.
2. "Commit": To entrust, commit to, Lk. 16:11; 1 Tim 1:11, "committed to (my) trust."
3. "Intrust": In the passive voice, to be intrusted with. Rom 3:2; 1 Cor. 9:17; Gal. 2:7; Tit. 1:3; 1 Thess. 2:4.
4. "Trust".

ZODHIATES:  To believe, have faith in, trust. Particularly, to be firmly persuaded as to something, to believe, with the idea of hope and certain expectation.

1. With an adjunct of the thing believed, followed by the acc. of the thing.
2. In the passive.
3. Followed by eis, unto, with the acc.
4. By HOti, that.
5. By peRI, about, concerning, and the gen.

Definitions:

STRONG:  A primary verb; to convince (by argument, true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority), to rely (by inward certainty).

THAYER:  

1. persuade
   1. to persuade, i.e. to induce one by words to believe
   2. to make friends of, to win one’s favour, gain one’s good will, or to seek to win one, strive to please one
   3. to tranquillise
   4. to persuade unto, i.e. move or induce one to persuasion to do something
2. be persuaded
   1. to be persuaded, to suffer one’s self to be persuaded; to be induced to believe: to have faith: in a thing
      1. to believe
      2. to be persuaded of a thing concerning a person
   2. to listen to, obey, yield to, comply with
3. to trust, have confidence, be confident

VINE:  

1. "Believe". PEItho-, to persuade , in the middle (PEIthomai) and passive voices signifies to suffer oneself to be persuaded, e.g., Lk. 16:31; Heb 13:18; Acts 17:4; 27:11; 28:24.
2. "Agree". PEItho-, to persuade, is rendered "agreed" in Acts 5:40, where the meaning is "they yielded to him."
3. "Assure". PEItho-, to persuade, is rendered "assure" in 1 John 3:19, where the meaning is that of confidence toward God consequent upon loving in deed and in truth.
4. "Obey". PEItho-, to persuade, to win over, in the passive and middle voices, to be persuaded, to listen to, to obey, is so used with this meaning, in the middle voice, e.g., in Acts 5:36,7; Rom. 2:8; Gal. 5:7; Heb. 13:17; Jas. 3:3. The obedience suggested is not by submission ot authority, but resulting from persuasion.
   PEItho- and pisTEUo-, to trust, are closely related etymologically; the difference in meaning is that the former implies the obedience that is produced by the latter, cp. Heb. 3:18,19, where the disobedience of the Israelites is said to be the evidence of their unbelief. Faith is of the heart, invisible to men; obedience is of the conduct and may be observed. When a man obeys God he gives the only possible evidence that in his heart he believes God. Of course it is persuasion of the truth that results in faith (we believe because we are persuaded that the thing is true, a thing does not become true because it is believed), but PEItho-, in NT suggests an actual and outward result of the inward persuasion and consequent faith.
5. "Persuade": PEItho- in the active voice, signifies to apply persuasion, to prevail upon or win over, to persuade, bringing about a change of mind by the influence of reason or moral considerations.
6. "Trust": PEItho-, intransitively, in the perfect and pluperfect active, to have confidence, trust.
7. "Yield": PEItho-, to persuade, in the passive voice, to be persuaded, is translated "do (not) thou yield", Acts 23:21.

ZODHIATES:  PEIthomai, to let oneself be persuaded, to be persuaded, to trust. Derivative of PEItho-: To persuade, particularly to move or affect by kind words or motives.

1. To be convinced, believe.
2. Used in an absolute sense, but with the inf. implied.
3. Followed by the dat. of thing.
4. Perf. pass. PEpeismai with pres. meaning, I am persuaded, convinced.
5. To assent to, obey, follow, followed by the dat. of person or thing.

Definitions:

STRONG:  Middle voice from LOgos (3056); to take an inventory, that is, estimate (literally or figuratively).

THAYER:  

1. To reckon, count, compute, calculate, count over.
   1. To take into account, to make an account of.
      1. Metaphorically to pass to one’s account, to impute.
      2. A thing is reckoned as or to be something, i.e. as availing for or equivalent to something, as having the like force and weight.
   2. To number among, reckon with.
   3. to reckon or account
2. To reckon inward, count up or weigh the reasons, to deliberate.
3. By reckoning up all the reasons, to gather or infer.
   1. To consider, take into account, weigh, meditate on.
   2. To suppose, deem, judge.
   3. To determine, purpose, decide.

VINE:  To reckon.

1. To think. (Rom. 2:3)
2. In 1 Cor. 13:5, "taketh (not) account of" (RV), i.e., love does not reckon up or calculatingly consider the evil done to it (something more than refraining from imputing motives).
3. In Phil. 4:8, "think on (these things)", it signifies "make those things the subjects of your thoughtful consideration", or "carefully reflect on them". To think upon a matter by way of taking account of its character.
4. To deliberate, and so to suppose, account.
5. In 2 Cor. 3:5 the Apostle uses it in repudiation of the idea that he and fellow-servants of God are so self-sufficient as to "account anything" as from themselves, i.e., as to attribute anything to themselves.
6. To put down to a person's account. In 2 Tim. 4:16 it is used of laying to a person's "account" as a charge against him.

ZODHIATES:  To reckon, impute, number.
Actually, the verb means to put together with one's mind, to count, to occupy oneself with reckonings or calculations.

In the New Testament,
1. The present used in a passive sense.
2. Also means to reckon, count.
3. To reason.
4. To think.
5. To count something to somebody means to reckon something to a person, to put to his account, either in his favor or for what he must be answerable.
6. To reckon, to value or esteem.
7. To account, to conclude or infer, to believe.

References:

1. Rom 4:4,5,24; 9:8
2. (1 Cor 13:5)
3. Mk. 11:31
4. Rom. 2:3; 8:18; 1 Cor. 13:11; 2 Cor. 3:5; 10:7,11; Phil. 4:8; 1 Pet 5:12
5. Rom. 4:3,4,6,8,9,11,22; 2 Cor. 5:19; Gal. 3:6; 2 Tim. 4:16; James 2:23.
6. Rom. 8:36; 1 Cor. 4:1; 2 Cor. 10:2; 12:6; Rom. 14:14; 2 Cor. 11:5; Phil. 3:13; Heb. 11:19; Rom. 6:11.
7. Rom 3:28.

Definitions:

STRONG'S:  To be (that is, act) unbecoming.

THAYER:  To act unbecomingly.

ZODHIATES:

1. To behave in an ugly, indecent, unseemly, or unbecoming manner.
2. To be disgraced, suffer reproach.

References:

1. --
2. 1 Cor. 7:36; Sept.: Deut. 25:3.

Word: aSCHE-mo-n (809)

Definitions:

STRONG'S:  Properly shapeless, that is, (figuratively) inelegant.

THAYER:  

1. Deformed.
2. Indecent, unseemly.

Word: SCHE-ma (4976)

Definitions:

STRONG'S:  A figure (as a mode or circumstance), that is, (by implication) external condition.

Origin: Middle deponent from PERperos, braggart.

Definitions:

STRONG'S:  To boast.

THAYER:  

1. To boast one's self.
2. A self display, employing rhetorical embellishments in extolling one's self excessively.

Definitions:

STRONG'S:  Properly intrigue, that is, (by implication) faction.

THAYER:  Electioneering or intriguing for office.

1. Apparently, in the NT a courting distinction, a desire to put one’s self forward, a partisan and fractious spirit which does not disdain low arts.
2. Partisanship, fractiousness.

ZODHIATES:  Contention, strife, rivalry.

1. It represents a motive of self-interest, mercenary interest.
2. It also meant canvassing for public office, scheming.

References:

1. Phil. 1:16; 2:3;
2. Rom. 2:8; 2 Cor. 12:20; Gal. 5:20; James 3:14,16.

Definitions:

STRONG'S:  Of uncertain affinity; pertaining to self, that is, one's own; by implication private or separate.

THAYER:  Pertaining to one’s self, one’s own, belonging to one’s self.

VINE'S:  One's own, his own, private.

ZODHIATES:  Properly one's own. As pertaining to a private person and not to the public, private, particular, individual, as opposed to demOSios (1209), public, open, and koiNOS (2839), common.

1. Used adverbially:
   1. iDIa, individually, severally, to each one.
   2. kat' iDIan with the preposition kaTA (2596), according to, meaning privately, by oneself, apart from others, e.g., one individual alone.
2. As belonging to oneself and not to another, one's own, peculiar.
   1. Denoting ownership, that of which one is himself the owner, possessor, producer, as my own, your own, his own.
   2. In the sense of peculiar, particular, as distinguishing one person from others.
   3. As denoting that which in its nature or by appointment pertains in any way to a person or things.
   4. Sometimes iDIos is used instead of a possessive pronoun without any emphasis. Equivalent to heauTOU (1438), of his own.

Word: truth

Etymology: ME trewthe, treuthe, fr. OE treowth, triewth; akin to OHG getriuwida fidelity, ON tryggth faith, trustiness; derivative fr. the root of E true.

Definitions:

1. 1. archaic : the quality or state of being faithful
   2. Sincerity in character, action, and speech : genuineness in expressing feeling or belief : truthfulness, honesty
2. something that is true or held to be true: as
   1. 1. the real state of affairs : something that is the case : fact
      2. the body of things, events, and facts that make up the universe : actual existence : actuality
      3. often cap : a fundamental or spiritual reality conceived of as being partly or wholly transcendent of perceived actuality and experience
      4. the world of a particular person or in a particular manner
   2. 1. a true relation or account
      2. a judgment, proposition, statement, or idea that accords with fact or reality, is logically or intuitively necessary, or follows by sound reasoning from established or necessary truths; specif : a proposition or statement taken as an axiom, postulate, or principle in a field of study or inquiry
      3. truism, platitude
      4. a notion having wide and uncritical acceptance among a group or in a field and liable to be proved false
   3. the body of true statements and propositions; also : the body of statements and propositions accepted, studied, or proved in a field
3. 1. relationship, conformity, or agreement with fact or reality or among true facts or propositions : the property in a conception, judgment, statement, proposition, belief, or opinion of being in accord with what is in fact or in necessity
   2. chiefly Brit : true (as in "her propeller shaft was a trifle out of ~ --C.S. Forester)
   3. 1. fidelity to an original or a possible original
      2. the conformity of a work of art to the essential significance of the subject, to the artist's conception or intent, or to some standard : the coherence of form and content in an apparently necessary whole
4. 1. often cap : abstract truth personified as a goddess
   2. cap, Christian Science : God.